Wartime sexual violence
Among these captives, young women and girls were particularly sought after for inclusion in the harems of the Ottoman elite. These harems were highly structured households that housed the women of the sultan and other high-ranking officials, where enslaved women were often used as concubines. They were sexually exploited including rape. Over time, some of these women, particularly those who bore children, could gain significant influence within the imperial court, although their initial capture and enslavement were marked by coercion and violence. The practice contributed to the demographic and cultural changes in the Ottoman empire, as many of these enslaved women converted to Islam and their offspring became integrated into Ottoman society.

Conquest of the Americas: Spanish conquistadors kidnapped and raped Native American women and children.

Sack of Rome: During the Sack of Rome in 1527, troops of the Holy Roman Emperor Charles V committed extensive sexual violence against the city's inhabitants. The soldiers, primarily Spanish and German mercenaries, engaged in widespread rape and sexual abuse of women.

Eighty Years' War: During the second half of the Eighty Years' War, Brabantian towns such as Helmond, Eindhoven and Oisterwijk were repeatedly subjected to pillaging, arson, and rape committed by both the rebel Dutch States Army and the royal Spanish Army of Flanders.

Münster rebellion: Some women were gang-raped by the Bishop's soldiers during the defeat of the Anabaptist Münster rebellion in 1535.

Thirty Years' War: During the Sack of Magdeburg, many Imperial soldiers supposedly went out of control. The invading soldiers had not received payment for their service and demanded valuables from every household they encountered. There were reports of gang rapes of minors and torture.

Wars of the Three Kingdoms: A significant number of women were gang-raped by Royalist and Irish Confederate troops under General Montrose who sacked Aberdeen in Scotland in 1644.

Second Manchu invasion of Korea: In the Second Manchu invasion of Korea when Qing forces invaded the Korean Kingdom of Joseon, many Korean women were subjected to rape at the hands of the Qing forces, and as a result they were unwelcomed by their families even if they were released by the Qing after being ransomed.

Manchu invasion of Xinjiang: The Ush rebellion in 1765 by Uyghur Muslims against the Manchus of the Qing dynasty occurred after Uyghur women were gang raped by the servants and son of Manchu official Su-cheng. It was said that "Ush Muslims had long wanted to sleep on [Sucheng and son's] hides and eat their flesh" because of the rape of Uyghur Muslim women for months by the Manchu official Sucheng and his son. The Manchu Emperor ordered that the Uyghur rebel town be massacred, the Qing forces enslaved all the Uyghur children and women and slaughtered the Uyghur men. Manchu soldiers and Manchu officials regularly having sex with or raping Uyghur women caused massive hatred and anger by Uyghur Muslims to Manchu rule. The invasion by Jahangir Khoja was preceded by another Manchu official, Binjing, who raped a Muslim daughter of the Kokan aqsaqal from 1818 to 1820. The Qing sought to cover up the rape of Uyghur women by Manchus to prevent anger against their rule from spreading among the Uyghurs.
During the Revolt of the Altishahr Khojas, Manchu soldiers under Qing Manchu general Zhaohui stationed in a barracks in Karasu (Black water or Heishui 黑水 in Chinese) in Yarkand cooked and ate Uyghur Muslims after butchering them. If the Manchu soldiers caught a married Uyghur Muslim couple, the Manchus would eat the Uyghur man while gang raping the Uyghur woman and then cook and eat her after.

Dutch Formosa: Multiple Taiwanese aboriginal villages in frontier areas rebelled against the Dutch in the 1650s due to acts of oppression, such as when the Dutch ordered that aboriginal women be turned over to them for sex, and when they demanded that deer pelts and rice be given to them by aborigines in the Taipei basin in Wu-lao-wan village, sparking a rebellion in December 1652. Two Dutch translators were beheaded by the Wu-lao-wan aborigines and in a subsequent fight 30 aboriginals and two additional Dutch people died, after an embargo of salt and iron on Wu-lao-wan. The aboriginals were forced to sue for peace in February 1653.
Dutch women were kept as sexual slaves by the Chinese after the Dutch were expelled from Taiwan in 1662. During the 1662 Siege of Fort Zeelandia in which Chinese Ming loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, the Chinese took Dutch women and children prisoner. The Dutch missionary Antonius Hambroek, two of his daughters, and his wife were among the Dutch prisoners of war who were being held captive by Koxinga. Koxinga sent Hambroek to Fort Zeelandia demanding that he persuade them to surrender or else Hambroek would be killed when he returned. Hambroek returned to the Fort, where two of his other daughters were being held prisoner. He urged the commander of the Fort not to surrender, and returned to Koxinga's camp. He was then executed by decapitation, and in addition to this, a rumor was spread among the Chinese that the Dutch were encouraging the native Taiwanese aboriginals to kill Chinese, so Koxinga ordered the mass execution of Dutch male prisoners in retaliation, in addition to a few women and children who were also being held prisoner.
The surviving Dutch women and children were then enslaved, with the Dutch women being sold eventually to Chinese soldiers to become their wives, after Koxinga's commanders had thoroughly used them for their own sexual pleasures. The daily journal of the Dutch fort is the primary source for what happened next: "the best were preserved for the use of the commanders, and then sold to the common soldiers. Happy was she that fell to the lot of an unmarried man, being thereby freed from vexations by the Chinese women, who are very jealous of their husbands." Koxinga himself took as his concubine Hambroek's teenage daughter, a girl described by the Dutch commander Caeuw as "a very sweet and pleasing maiden".
As late as 1684 some of these Dutch women were still being held captive as wives or slave concubines by the Chinese. In Quemoy a Dutch merchant was contacted and an arrangement to release the prisoners was proposed by a son of Koxinga, but it came to nothing.
Memory of the fate of the Dutch women and of Hambroek's daughter has been kept alive through the subsequent historiography of the period, whence it has stoked various dramatised and fictionalised retellings of the story. The topic of the Chinese forcibly taking the Dutch women and the daughter of Antonius Hambroek as concubines was featured in Joannes Nomsz's play which became famous and well known in Europe and revealed European anxieties about the fate of the Dutch women. The title of the play was "Antonius Hambroek, of de Belegering van Formoza" rendered in English as "Antonius Hambroek, or the Siege of Formosa".

Russian invasion of the Amur: Cattle and horses in the hundreds were looted and 243 ethnic Daur Mongolic girls and women were raped by Russian Cossacks under Yerofey Khabarov when he invaded the Amur river basin in the 1650s. The Albazinians were told to marry Solon Evenki widows by the Board of Rites. Mongol and Manchu women were married by the Albazinians. The wives married by the Albazinians were former jailed convicts.

Four Days of Ghent: During the Four Days of Ghent (13–16 November 1789), part of the Brabant Revolution, Patriot rebels tried to capture the city of Ghent from a weak Imperial Army garrison, which sought to retain the Austrian Netherlands for the Habsburg Monarchy. After the first day of fighting was over, and the night fell, plundering started. Primarily the Imperial troops, most notably the "Clerfayt" Regiment, badly misbehaved by robbing, raping and killing.: 129–131  Both Imperial and Patriot sources report an astonishing lack of discipline amongst the Imperial soldiers, and that their crimes committed against civilians at the early stages of combat was a crucial factor in motivating the civilian population of Ghent to side with the rebels.: 133–134

Ottoman-Saudi War: The historian Abd al-Rahman al-Jabarti recorded in his history, The Marvelous Compositions of Biographies and Events (‘Aja’ib al-athar fi’l-tarajim wa’l-akhbar), that Ottoman forces in the Ottoman-Saudi War took Wahhabi Saudi women and girls as slaves, despite them being Muslim and enslavement of Muslims being illegal.