Also, would it not be contrary to God’s impartiality for him to make a predetermined choice of persons destined to glory and happiness without taking their individual merits into account?
Turklāt vai tad, ja Dievs jau iepriekš izvēlētus cilvēkus nolemtu godībai un laimei, neņemdams vērā viņu nopelnus, nerastos pretruna ar Dieva taisnīgumu?