Can anyone seriously think that it would have been acceptable to God if a well - meaning family member or a zealous Levite somehow forced an unwilling Israelite to select his best animal for sacrifice when he really did not want to offer it?
Būtu aplami domāt, ka Dievam patiktu, ja kāds no ģimenes locekļiem vai levītiem liktu izraēlietim pretēji viņa gribai izvēlēties upurim vislabāko dzīvnieku. ( Jesajas 29: 13; Mateja 15: 7, 8.)