The evidence strongly suggests that Shem - Tob received his Matthew with the Divine Name already within the text and that he probably preserved it rather than run the risk of being guilty of removing it. ”
Pierādījumi visai skaidri liecina, ka pie Šem - Toba nonākušajā Mateja evaņģēlija tekstā jau bija Dieva vārds un ka viņš droši vien to tur atstāja, neriskēdams kļūt vainīgs tā izsvītrošanā. ”