This means that the first resurrection must have begun early in Christ’s presence, and it continues “during his presence. ”
(‏ ١ كورنثوس ١٥ :‏ ٢٣‏ )‏ فَهِيَ لَا تَحْدُثُ دُفْعَةً وَاحِدَةً ،‏ بَلْ عَلَى مَرِّ فَتْرَةٍ مِنَ ٱلْوَقْتِ .‏