Similarly, the cities of refuge in ancient Israel provided protection for the unintentional manslayer only if he first fled to such a city and then remained inside it until the death of the high priest.
بِنَاءً عَلَى ذلِكَ ،‏ لَدَيْنَا سَبَبٌ وَجِيهٌ لِلتَّفْكِيرِ مَلِيًّا فِي وَضْعِنَا ٱلشَّخْصِيِّ .‏