What imperfect human could possibly think of a better way to handle anything ​ — let alone the most difficult challenge to divine wisdom ever made?
(‏ ايوب ٩ :‏ ٤‏ )‏ فَكُلَّمَا ٱزْدَادَ فَهْمُنَا لِحِكْمَةِ يَهْوَه ،‏ وَثِقْنَا أَكْثَرَ أَنَّ طَرِيقَتَهُ فِي مُعَالَجَةِ ٱلْأُمُورِ هِيَ ٱلْفُضْلَى .‏ —‏ امثال ٣ :‏ ​ ٥ ،‏ ٦‏ .‏