Thus, he is not impressed by man - made inventions, and he is not intrigued by the so - called elevated thinking of human philosophy.
فَٱلْكِتَابُ ٱلْمُقَدَّسُ يُخْبِرُنَا أَنَّ يَهْوَه هُوَ « ٱلْحَكِيمُ وَحْدَهُ » .‏