It follows, therefore, that God would not have granted his creatures moral freedom and at the same time prevented them from doing evil should they choose to do so.
من هنا ،‏ لا يُعقل ان يهب الله مخلوقاته حرية ادبية وفي الوقت عينه يمنعهم من فعل الشر اذا ما اختاروا ذلك .‏