We can see how he exercises authority over those whom he molds by considering Israel’s first two kings ​ — Saul and David.
وَيَهْوَهُ لَمْ يُحْجِمْ عَنْ تَأْدِيبِهِ بِحَزْمٍ رَغْمَ كَوْنِهِ مَلِكًا ،‏ إِذْ أَرْسَلَ إِلَيْهِ ٱلنَّبِيَّ نَاثَانَ لِيُبَلِّغَهُ رِسَالَةً قَوِيَّةً .‏