This passage is sometimes translated in a way that implies that only the death of the mother would incur a death penalty. However, the original Hebrew text shows that the law spoke of a fatal injury to either the mother or her unborn child.
पण, मूळ इब्री शास्त्रवचनांवरून हे कळते की या नियमात आई किंवा तिच्या जन्माला न आलेल्या बाळाच्या मृत्यूबद्दल सांगण्यात आले आहे.