<sod>''Appearance and Reality'' comprises two volumes: "Appearance" and "Reality". Bradley argues in the first that most things, including objects and their qualities, time and space, causation, the self, and things-in-themselves, are appearances, while in the second he attempts to describe the reality these appearances misrepresent to us: the Absolute, a single cosmic experience of which people are components. Ordinary concepts provide a pragmatically useful way of thinking about the world, but being incoherent they cannot provide a satisfactory grasp of reality. Reality, as predicate, is a matter of degree: concepts are true or false of reality in different degrees. The concept of the Absolute is only a way of attempting to understand something that cannot be fully comprehended. Bradley tries to establish these conclusions by arguing that reality must have a unitary togetherness that cannot be captured by the ordinary conception of many distinct things in relation, and that all concrete reality must somehow be psychical in nature.<ref name="Sprigge" /><eod>
<sod>''Appearance and Reality'' comprises two volumes: "Appearance" and "Reality". Bradley argues in the first that most things, including objects and their qualities, time and space, causation, the self, and things-in-themselves, are appearances, while in the second he attempts to describe the reality these appearances misrepresent: the Absolute, a single cosmic experience of which people are components. Ordinary concepts provide a pragmatically useful way of thinking about the world, but being incoherent they cannot provide a satisfactory grasp of reality. Reality, as predicate, is a matter of degree: concepts are true or false of reality in different degrees. The concept of the Absolute is only a way of attempting to understand something that cannot be fully comprehended. Bradley tries to establish these conclusions by arguing that reality must have a unitary togetherness that cannot be captured by the ordinary conception of many distinct things in relation, and that all concrete reality must somehow be psychical in nature.<ref name="Sprigge" /><eod>