<sod>  The creed became standard orthodox doctrine, while the [[Coptic church of Alexandria]] dissented, holding to [[Cyril of Alexandria|Cyril]]'s formula of the oneness of Christ’s nature as the incarnation of God the Word. This church felt that this understanding required that the creed should have stated that Christ be acknowledged "'''from''' two natures" rather than "'''in''' two natures". This [[Miaphysitism|miaphysite]] position, often known as "[[Monophysitism]]", formed the basis for the distinction from other churches of the [[Coptic church]] of Egypt and [[Ethiopian Orthodox Church|Ethiopia]] and the "[[Jacobite Orthodox Church|Jacobite]]" churches of [[Syriac Orthodox Church|Syria]] and [[Armenian Orthodox Church|Armenia]] (see [[Oriental Orthodoxy]]). Over the last 30 years, however, the miaphysite position has been accepted as a mere restatement of orthodox belief by [[Patriarch Bartholomew I]] of the [[Eastern Orthodox Church]] and by [[Pope]] [[Pope John Paul II|John Paul II]] of the [[Roman Catholic Church]].{{Fact|date=April 2007}}
 
 ==English translation==
:''We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood;''<br>
 :''truly God and truly man, of a reasonable [rational] soul and body;''<br>
 :''consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood;''<br>
 :''in all things like unto us, without sin;''<br>
 <eod> <sod> The creed became standard orthodox doctrine, while the [[Coptic church of Alexandria]] dissented, holding to [[Cyril of Alexandria|Cyril]]'s formula of the oneness of Christ’s nature as the incarnation of God the Word. This church felt that this understanding required that the creed should have stated that Christ be acknowledged "'''from''' two natures" rather than "'''in''' two natures". This [[Miaphysitism|miaphysite]] position, often known as "[[Monophysitism]]", formed the basis for the distinction from other churches of the [[Coptic church]] of Egypt and [[Ethiopian Orthodox Church|Ethiopia]] and the "[[Jacobite Orthodox Church|Jacobite]]" churches of [[Syriac Orthodox Church|Syria]] and [[Armenian Orthodox Church|Armenia]] (see [[Oriental Orthodoxy]]). Over the last 30 years, however, the miaphysite position has been accepted as a mere restatement of orthodox belief by [[Patriarch Bartholomew I]] of the [[Eastern Orthodox Church]] and by [[Pope]] [[Pope John Paul II|John Paul II]] of the [[Roman Catholic Church]].{{Fact|date=April 2007}}
 
 ==English translation==
:''We, then, following the holy Fathers, all with one consent, teach people to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood;''<br>
 :''truly God and truly man, of a reasonable [rational] soul and body;''<br>
 :''consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood;''<br>
 :''in all things like unto us, without sin;''<br>
 <eod>